‘Abdu’l-Baha’s Affection and Love for Mason Remey:

. . ."Praise be unto God, that the model of the Mashrekol-Askar [current transliteration: Mashriqu'l-Adhkár] made by Mr. [Louis J.] Bourgeois was approved by his honor, Mr. Remey, and selected by the Convention. His honor, Mr. Remey is, verily, of perfect sincerity. He is like unto transparent water, filtered, lucid and without any impurity. He worked earnestly for several years, but he did not have any personal motive. He has not attachment to anything except to the Cause of God. This is the spirit of the firm and this is the characteristic of the sincere."
(Star of the West, Volume 11, No. 9, 20 August 1920 p. 139):
Mason Remey’s attachment to the Cause was well known at the time.  He travelled extensively to promote the Baha’i Faith during the ministry of ‘Abdu’l-Baha.  Shoghi Effendi in “God Passes By” (1950 edition p261) recorded that Mason Remey and his Baha’i companion, Howard Struven, were the first Baha’is to circle the globe teaching the Faith. Mason Remey visited ‘Abdu’l-Baha in the Holy Land several times and received numerous Tablets from The Master. “Star of the West”, a Baha’i periodical, published many of these letters during the years 1913-1922.   ‘Abdu’l-Baha’s high regard for Remey is evident in these letters.  Samples of ‘Abdu’l-Baha’s greetings and words to him illustrate this affection.
"O thou illumined youth and my spiritual beloved!” (SOTW, April, 1913)
"O my dear son!  Numerous letters have been received from you and their contents have all been conducive to happiness. Praise be to God, thou art confirmed in service to the Kingdom, art promulgating divine teachings, art raising the call of the oneness of mankind, art detaching the souls from ignorant racial prejudices, art summoning them to the investigation of truth, art showing forth unto them the light of guidance and art offering them the chalice of the wine of the love of God. This blessed purpose of thine is the magnet of the confirmations of the Abha Kingdom."   (July 1919 – translation by Shoghi Effendi)
"O thou enlightened beloved son!"  (November 1920)
"O thou herald of the Covenant! Thy letters have been received and an answer has been written. Verily thou art firm in the Covenant, art self-sacrificing, art the son of the Kingdom and dost deserve the confirmations of His Holiness Baha’u’llah." (December 1920 – translation by Shoghi Effendi)

The month of Mulk (Dominion)

The month of Mulk (Dominion) is the nineteen day period beginning February 7.

“Strive then, O My brother, to apprehend this matter, that the veils may be lifted from the face of thy heart and that thou mayest be reckoned among them whom God hath graced with such penetrating vision as to behold the most subtle realities of His dominion, to fathom the mysteries of His kingdom, to perceive the signs of His transcendent Essence in this mortal world, and to attain a station wherein one seeth no distinction amongst His creatures and findeth no flaw in the creation of the heavens and the earth.” 

--Bahá'u'lláh, Gems of Divine Mysteries 

“…that the veils may be lifted from the face of thy heart…” Now, isn’t that interesting? Bahá'u'lláh is asking that we strive to lift the veils from the face of our hearts. I expect that very few of us consider that our hearts have a face. But in spiritual terms, apparently they do. We must remember that all of Bahá'u'lláh’s admonishments and instructions deal with the spirit within. We should also consider that upon leaving this world, as is our destiny, the world beyond is based upon a spiritual existence, a dimension that none of us has the capacity to comprehend or understand while we dwell in our temporal body. There can be no doubt about the existence of another world beyond this one since all the Messengers of the past have told us so, although in the limited terms that humans were able to comprehend at the time. And now, with the Message of Bahá'u'lláh, humans have received a full measure of His knowledge. We may partake of that knowledge by aligning ourselves within an aura of spirituality, a spirituality of God’s definition, not our own.   

So, we must strive to lift the veils from the face of our hearts in order that we may begin an alignment that allows us to behold the most subtle realities of His dominion. According to His message, we may then proceed with the (no doubt lifetime) adventure of grasping His attributes and finally to find no flaw in the creation of the heavens and the earth. Doesn’t the reality of that assignment make your head spin? The words in that sentence from His “Gems of Divine Mystery” could form the basis for a discovery of the Truths that Bahá'u'lláh wants us to understand in order that we may more fully appreciate and enjoy the fruits to be found within His Dominion. If that seems too much for one to accomplish, we need to remind ourselves that His pathway is available to all, whether they come to His Message as an infant, or have already lived several decades.

I expect that the veils of our heart-face are developed from the prejudices we allow into our lives over a period of time. Even if we were fortunate enough to be raised in a Bahá'í family relationship we have prejudices to overcome since we are all fallible creatures. If it were not so there would have been no reason for any of God‘s Messengers to appear. As humans we know that the heart is used as a metaphor when feelings of love, compassion or good deeds is considered, even though it is physically the organ that continuously propels the lifeblood through our bodies. This is a concept that each of us is aware of, whether we consider God in our lives or not. All of us, whether a hardened criminal or the most praiseworthy, follows her heart in most matters, whether they be emotional or materialistic. How often do you reference your heart on a daily basis?

We should also consider the mission of our striving, to “…apprehend this matter…that thou mayest be reckoned among them whom God hath graced with such penetrating vision as to behold the most subtle realities of His dominion…” Bahá'u'lláh may be telling us that the matter at hand is elusive. It must be apprehended. Hmm. Like a thief in the night? Many of us may have already have found that spiritual growth is indeed elusive, something to be apprehended. We all want a spiritual connection with God, that feeling of being personally connected with His will by the thread from His Kingdom to our very souls. Although He does not use the word perfection in this example, He is providing a process that may lead to our realizing the utmost of our spiritual capacity.

And from that may we assume that our striving will provide the beginnings of building a stronger foundation toward understanding His Dominion? The American Heritage dictionary defines dominion as a territory or sphere of influence or control; a realm. Bahá'u'lláh proclaimed that every fixed star has its planets and every planet its creatures. That gives a hint, within human understanding, of the size of His dominion. But I submit that that is probably just the beginning, for when we enter the next world and begin to use the criteria of a more advanced spirituality than we can ever imagine in this life, the mind boggles at what we may encounter there. 

So while we pass through the days of this nineteen day period it is an opportunity for us to turn our hearts toward thoughts of the realm of His Dominion. There is probably a special potency during this month that will allow us to gain a greater insight of His vastness, if we but strive to remove the veils from the face of our hearts, and venture unafraid along newly-brightened spiritual avenues. We may pray with loving thoughts for His assistance during this time, and await with keen anticipation for the love He will extend to us all.

Hand of the Cause of God David Maxwell  

A LIVING INTERPRETER FOR THE FAITH

BAHÁ’U’LLÁH PROMISES CONTINUOUS ACCESS TO A LIVING INTERPRETER OF HIS WORD
"Those words uttered by the Luminaries of Truth must needs be pondered, and should their significance be not grasped, enlightenment should be sought from the Trustees of the depositories of Knowledge, that these may expound their meaning, and unravel their mystery. For it behooveth no man to interpret the holy words according to his own imperfect understanding, nor having found them to be contrary to his inclination and desires to reject and repudiate their truth. For such, today, is the manner of the divines and doctors of the age, who occupy the seats of knowledge and learning, and who have named ignorance knowledge, and called oppression justice."
Kitáb-i-Iqán (p.182)
Similarly to Muhammad Who, in referring to the Imams who were destined to succeed Him and be the sole interpreters of His word, stated in the Qu’ran: "Ask ye therefore, of them that have the custody of the Scriptures, if ye know it not." Bahá’u’lláh has likewise cautioned "no man to interpret the holy words according to his own imperfect understanding..." or "contrary to his inclination and desires..." and has enjoined those who do not grasp the significance of the revealed Word to seek enlightenment from the "Trustees of the depositories of Knowledge" (the depositories of Knowledge being their revealed Writings).
It is obvious that these Trustees (note the plurality) must be living to provide this sole source of interpretation as long as the Dispensation of Bahá’u’lláh endures. Is it not clear, therefore, that Bahá’u’lláh promised that there would be this continued source of interpretation following the Ascension of `Abdu’l-Bahá? And, therefore, `Abdu’l-Bahá provided for this continuing source of interpretation in the Institution of the Guardianship in His Will and Testament, a sacred Document that should actually be considered a part of the immutable explicit holy Text and nothing less than "Their Will" for, as Shoghi Effendi has explained in his work God Passes By : "This Instrument can, if we would correctly appraise it, no more be divorced from the One Who provided the motivating impulse for its creation than from Him Who directly conceived it."
Yet, in complete disregard of the foregoing, this divinely-conceived, co-authored, immutable and sacred Document has been shamefully and inexplicably repudiated by those who contend that the Guardianship of the Cause of God has come to and end only thirty-six years after the inception of the Administrative Order "fashioned by the hand of its perfect Architect" in which the Guardian has been designated both the Head of the Faith and the "sacred head for life" of its supreme legislative Organ.
Joel B. Marangella
(Third Guardian of Baha'i Faith)

The True Faith has the Guardian at its head

The reality is that there is not a single sect of the Bahá'í Faith. There are a number of denominations. But there is only one true Faith. As Bahá'ís, our spiritual mission is to "inhale the fragrance" of the truth and choose the true Faith.
The vast majority of Bahá'ís have lost faith in the Guardianship. Then there are the Orthodox Bahá'ís, a small band of believers, whose faith in the Guardianship has never been stronger. The entire difference between the two groups can be attributed to the interpretation of this passage of `Abdu'l-Bahá's Will and Testament:
"O ye beloved of the Lord! It is incumbent upon the Guardian of the Cause of God to appoint in his own life-time him that shall become his successor, that differences may not arise after his passing. He that is appointed must manifest in himself detachment from all worldly things, must be the essence of purity, must show in himself the fear of God, knowledge, wisdom and learning. Thus, should the first-born of the Guardian of the Cause of God not manifest in himself the truth of the words: -- 'The child is the secret essence of its sire,' that is, should he not inherit of the spiritual within him (the Guardian of the Cause of God) and his glorious lineage not be matched with a goodly character, then must he, (the Guardian of the Cause of God) choose another branch to succeed him."
There is an apparent ambiguity: does "branch" refer only to the Sons of Bahá'u'lláh, or to any of the members of His family, or does is it refer spiritually to any faithful believer whom the Guardian is divinely guided to appoint as his successor (the one in which is found "the fear of God, knowledge, wisdom and learning")?
The Orthodox Bahá'ís assert that the passage is not ambiguous or open to interpretation but the Will clearly allows the Guardian to appoint a successor of his choosing in any manner of his choosing as long as it occurs during his lifetime.
Bahá'u'lláh says: "Know thou that the passages that We have called "ambiguous" appear as such only in the eyes of them that have failed to soar above the horizon of guidance and to reach the heights of knowledge in the retreats of grace. For otherwise, unto them that have recognized the Repositories of divine Revelation and beheld through His inspiration the mysteries of divine authority, all the verses of God are perspicuous and all His allusions are clear. Such men discern the inner mysteries that have been clothed in the garment of words as clearly as ye perceive the heat of the sun or the wetness of water, nay even more distinctly. Immeasurably exalted is God above our praise of His loved ones, and beyond their praise of Him!" Gems of Divine Mysteries, p. 25
The true Faith has the Guardian at its head.
The third Guardian's web site:http://www.bahai-guardian.com/
By Hand of Cause Jeffrey Goldberg

SOME ANSWERED QUESTIONS

Our Travel Teachers faced a series of questions from the Baha’is (Sans Guardian believers) during the discussions and debate regarding the Continuity of Guardianship in Baha’i Faith. Following are the answers of two questions and the remaining will be published in series.
You are welcome to write to us any doubt you have regarding to the "continuity of guardianship" in Baha’i Faith.
In the services of third guardian of Baha’i Faith.
Rajendra Upadhyaye.

Question: Why do you call yourself an Orthodox Baha’i?
Answer: When you come to know the history of the Baha'i Faith, you will learn that the Baha'is are now divided into two major groups, one group organized since 1963 under the leadership of a body calling itself the Universal House of Justice (UHJ) based in Haifa, Israel, and the other group under the guidance of the third Guardian of the Faith.

Question: As you have said, the UHJ is based in Haifa, then where is the Headquarters of the Baha’i group under the Guardian?
Answer : The Third Living Guardian of Baha’i Faith is Mr. Joel Bray Marangella who has been exiled from his rightful place in Haifa and resides at this time in Australia. He guides the Orthodox Baha’is of the world. He has appointed Hands of Cause of God, an International Baha’i Council with its seat in the United States, and on a provisional basis both National Baha’i Councils and Local Baha’i Councils in different cities which in due course will become elected bodies.