Even though the content of the letters and manuscripts which I composed and sent to the Auxiliary Board Member for Protection and other official addresses of the Heterodox Bahá'í administration during the past two years vividly articulated my personally held belief that the Will and Testament of Abdu'l-Baha' must, by deeds and application, be recognized as the Charter of the New World Order, the Child of the Covenant, not merely by words or in theory, I have received no official word from the Heterodox Baha'i administration concerning my membership within that Baha'i community, namely membership #137661, Ross W. A. Campbell.
The Maxwell Pilgrim Notes of Jan.-Mar. 1937 speak of the Dispensation of Baha'u'llah, as the "spiritual testament" of the first of our Guardians, Shoghi Effendi:
"There was a danger that the friends might misunderstand the Master's Will, and thus the Dispensation of Baha'u'llah was written, Shoghi Effendi's spiritual testament in detail. He has fixed in it the relations of things to each other. We cannot go beyond what he has defined. However, the second Guardian can interpret the "Dispensation" itself. He has the same promise to be the inspired interpreter. The Guardian is the interpreter, expounder of the Cause and the protector of the Cause."...
"The Guardian can overrule a decision of the International House of Justice if he conscientiously feels it is not in accord with the teachings. This is the interpretive right. The second part of his part of his work is participation in the legislative body. All endowments, international and local, are to be deferred to the International House of Justice. The Guardian has no right whatsoever in these matters. He has the Huquq...."
Of course, the Dispensation of Baha'u'llah eloquently speaks for itself, clearly defining the position of the Guardians in God's Kingdom on Earth, which will be brought to accomplishment by mankind's obedience to the Charter of the New World Order, the Will and Testament of `Abdu'l-Bahá, the Child of the Covenant.
The continuing disobedience to that sacred Child of the Covenant, by the current Heterodox Bahá'í administration leaves me no alternative other than to officially withdraw my membership (#137661) as Bahá'í under the current Heterodox administration, while simultaneously presenting again the document which I sent to many addresses of Bahá'ís under the current Heterodox administration, which manuscript expresses my submission to the 3rd Guardian of the Bahá'í Faith:
The Orthodox Bahá’í Faith has its early roots in that of Islam. A young Muhammadan Man announced in Persia on May 23rd, 1844, that He was the forerunner of the Promised One of all the previous religions. It created uproar in that area of the world. No less than 20,000 of His followers, known as Bábi’s, were martyred. In 1850, the Báb was publicly executed.
One of the Báb’s followers became known as Bahá’u’lláh. That title roughly translates as “the Glory of God”. Bahá’u’lláh announced that He was the One foretold by the Báb. He began his ministry in 1853, and publicly announced it in 1863. Bahá’u’lláh was banished successively from Persia to Baghdad to Constantinople, to Adrianople, and finally to the prison city of Akka located across the bay from Haifa, Israel. He later pitched His tent upon Mount Carmel. He passed away in 1892.
`Abdu’l-Bahá, another title meaning “Servant of Bahá’u’lláh”, was the appointed successor and Center of the Covenant and Interpreter of the Word. Released from imprisonment, He traveled to Europe and America in 1911 – 1912. He passed away in 1921.
Shoghi Effendi, the eldest grandson of `Abdu’l-Bahá, was appointed by Him to be Guardian of the Faith, and under his leadership the Faith expanded to over 250 different countries. Shoghi Effendi passed away in London in 1957.
Shoghi Effendi, in the only Proclamation he ever issued, appointed Charles Mason Remey as the Head of the International Bahá’í Council, the embryonic Universal House of Justice. Mason Remey remained silent until 1960, as he tried to preserve unity among the believers. In 1960 he publicly announced that Shoghi Effendi had appointed him second Guardian of the Faith. The appointment being in the known fact that only a Guardian can be the Head or President of the Universal House of Justice, whether fully formed or in embryonic condition. With the passing of Shoghi Effendi the embryonic House of Justice, provisionally designated as the International Bahá’í Council, which had never been activated, had immediately become the active organ, and Mason as its president, the Guardian.
Mason himself both appointed in writing, and by appointing to the second International Bahá’í Council as President, Joel Bray Marangella third Guardian of the Bahá’í Faith. When Mason activated the Council in 1965, Joel, as its President and Head, became the Guardian.
The Orthodox Bahá’í Faith teaches the unity of God and His Prophets, the unity of the human race, the independent investigation of the truth, elimination of all forms of prejudice, the fundamental agreement of science and religion, equal opportunities, rights, and privileges for both sexes, abolishes extremes of poverty and wealth, establishes the need for an international script and language, universal education, a universal system of currency, weights, and measures, and promotes the establishment of world peace. Link
"To be no cause of grief to anyone.
To be kind to all people and to love them with a pure spirit.
Should opposition or injury happen to us, to bear it, to be as kind as ever can be, and through all, to love the people. Should calamity exist in the greatest degree, to rejoice, for these things are the gifts and favors of God.
To be silent concerning the faults of others, to pray for them, and to help them, through kindness, to correct their faults.
To look always at the good and not at the bad. If a man has ten good qualities and one bad one, look at the ten and forget the one. And if a man has ten bad qualities and one good one, to look at the one and forget the ten.
Never to allow ourselves to speak one unkind word about another, even though that other be our enemy.
To do all of our deeds in kindness.
To cut our hearts from ourselves and from the world.
To be humble.
To be servants of each other, and to know that we are less than anyone else.
To be as one soul in many bodies, for the more we love each other, the nearer we shall be to God; but to know that our love, our unity, our obedience must not be by confession, but of reality.
To act with cautiousness and wisdom.
To be truthful.
To be hospitable.
To be reverent.
To be the cause of healing for every sick one,
a comforter for every sorrowful one,
a pleasant water for every thirsty one.
a heavenly table for every hungry one,
a star to every horizon,
a light for every lamp,
a herald to everyone who yearns for the kingdom of God"
Source
O Thou kind Lord! This gathering is turning to Thee.
These hearts are radiant with Thy Love.
These minds and spirits are exhilarated by the message of Thy glad-tidings.
O God! Let this American demorcacy become glorious in spiritual degrees even as it has aspired to material degrees,
and render this just gov ernment victorious.
Confirm this revered nation to upraise the standard of the oneness of humanity,
to promulgate the Most Great Peace,
to become therby most glorious and praiseworthy among all the naitons of the world.
O God! This American nation is worthy of Thy favors and is deserving of Thy mercy.
Make it precious and near to Thee through Thy bounty and besowal.
`Abdu'l-Bahá, Bahá'í Prayers Click for more prayers
“Darkness cannot drive out darkness:
only light can do that.
Hate cannot drive out hate:
only love can do that.”
― Martin Luther King Jr.,
A Testament of Hope: The Essential Writings and Speeches
On May 14, 1912, ‘Abdu’l-Bahá delivered a talk to the leaders of the peace movement at the Lake Mohonk Conference on International Arbitration in the Shawangunk Mountains outside of New York.
He laid out a number of principles necessary to peace, including the elimination of the extremes of wealth and poverty, and the need for harmony between the systems of science and religion.
The next day, to a group of youth, he noted: “It is very easy to come here, camp near this beautiful lake, on these charming hills, far away from everybody and deliver speeches on Universal Peace.
These ideals should be spread and put in action over there, [Europe] not here in the world’s most peaceful corner.”
Even as a prisoner under house arrest in ‘Akká, ‘Abdu’l-Bahá took action to provide solutions to the needs of the community.
He set up a school to educate children, helped feed the poor and find them jobs, and encouraged his fellow exiles to attend to the sick, crippled, and aged, regardless of their religion. In America, ‘Abdu’l-Bahá continued this pattern, making a point of visiting the Bowery Mission in New York.
On May 30, 1912, at the Theosophical Lodge in New York, ‘Abdu’l-Bahá pointed out that knowledge is not enough to solve the world’s problems.
“To admit that health is good does not constitute health,” he said. Knowledge must be applied, he said, “the remedy carried out.” read more
Obedience is not a popular concept in today's society because of its misapplication. Some persons see it as a means to exercise unlimited power. The demand for obedience can be seen as a weapon to restrict thought and behavior by governments, religious institutions, and in the home and educational institutions. No one would deny the possibilities attributed to the misuse of obedience.
There are at least two extreme reactions to this misuse. One is acted out by the persons who defy anyone to tell them what they can do or think. The other reaction occurs when obedience demands the upholding of a false interpretation of truth..e.g., as one who accepts blindly only those Teachings of the Bahá'í Faith that he or she is told to accept, thereby mutilating the important Bahá'í principle of Independent Investigation of Truth. Both extreme reactions distort the reality of Obedience as put forth in the Bahá'í Teachings. Read full
