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Showing posts with label bahai. Show all posts
Showing posts with label bahai. Show all posts

Saturday, October 18, 2008

Birthday of the Bab

On 20th October, the Baha'is observe a holy day as it is the Birth anniversary of the Bab, the Promised One foretold in the great religions. This date marks the anniversary of His birth, He was known as Siyyid 'Ali-Muhammad and was born in 1819 in Shiraz, Iran.

On this grand moment we offer our heartiest greetings to our beloved living guardian and to all the Baha'is of the world.

The First Guardian Shoghi Effendi wrote in the Dispensation of Baha'u'llah:

"Dearly beloved friends! That the Bab, the inaugurator of the Babi Dispensation, is fully entitled to rank as one of the self-sufficient Manifestations of God, that He has been invested with sovereign power and authority, and exercises all the rights all the rights and prerogatives of independent Prophethood, is yet another fundamental verity which the Message of Baha u llah insistently proclaims and which its flowers must uncompromisingly uphold. That He is not to be regarded merely as an inspired Precursor of the Baha’i Revelation………
There can be no doubt that the claim to the twofold station ordained for the Bab by the Almighty, a claim which He Himself has so boldly advanced, which Baha u llah has repeatedly affirmed, and to which the Will and Testament of Abdu’l Baha has finally given the sanction of its testimony, constitute the most distinctive feature of the Baha’i Dispensation."
The Dispensation of Baha’u’llah, page No.31.

Friday, August 22, 2008

Is the bogus UHJ a legitimate Bahá'í entity?



By Hand of the Cause of God Nosrat'u'llah Bahremand

“THE PRINCIPAL FACTORS THAT MUST BE TAKEN INTO CONSIDERATION BEFORE DECIDING WHETHER A PERSON MAY BE REGARDED A TRUE BELIEVER OR NOT: FULL RECOGNITION OF THE STATION OF THE FORERUNNER, THE AUTHOR, AND THE TRUE EXEMPLAR OF THE BAHÁ'Í CAUSE, AS SET FORTH IN`ABDU'L-BAHÁ'S TESTAMENT; UNRESERVED ACCEPTANCE OF, AND SUBMISSION TO, WHATSOEVER HAS BEEN REVEALED BY THEIR PEN; LOYAL AND STEADFAST ADHERENCE TO EVERY CLAUSE OF OUR BELOVED'S SACRED WILL; AND CLOSE ASSOCIATION WITH THE SPIRIT AS WELL AS THE FORM OF THE PRESENT DAY BAHÁ'Í ADMINISTRATION THROUGHOUT THE WORLD “
(Shoghi Effendi, Bahá'í Administration, p. 90)

Is the bogus UHJ a legitimate Bahá'í entity?

This is a question that Heterodox Bahá'ís should ask themselves. The only way to find the right answer is to check and test the establishment and structure of that body and its claims, practices and writings in the light of the sacred writings of the Bahá'í Faith. Shoghi Effendi, the first Guardian of the Bahá'í Faith, stated that:

“the Will and Testament of `Abdu'l-Bahá-- "The Charter of the New World Order”-- "together with the Kitab-i-Aqdas,“ . . . "are inseparable parts of one complete unit”

The Will and Testament of `Abdu'l-Bahá explains how the Universal House of Justice must be elected and how its structure should be, clarifies the nature of its function and duties and stipulates that the Guardian “is the sacred head and the distinguished member for life of that body,” thus emphasizing the necessity of the participation of the Guardian of the Cause of God or his representative in its meetings and He further sheds light on the preservation of its integrity by conferring upon the Guardian of the Cause of God the sole right to expel any member of that body who may “commit a sin, injurious to the common weal”

Following is the passage in which Master discusses the Universal House of Justice:

“And now, concerning the House of Justice which God hath ordained as the source of all good and freed from all error, it must be elected by universal suffrage, that is, by the believers… By this body all the difficult problems are to be resolved and the Guardian of the Cause of God is its sacred head and the distinguished member for life of that body. Should he not attend in person its deliberations, he must appoint one to represent him. Should any of the members commit a sin, injurious to the common weal, the Guardian of the Cause of God hath at his own discretion the right to expel him, whereupon the people must elect another one in his stead…

(`Abdu'l-Bahá, The Will and Testament, p. 14)

To read the full article<<>>

Saturday, July 19, 2008

There is no one with authority to judge a Guardian:


It is questionable who has the authority to judge a Guardian in regards to matters related to the Cause; to say in this case or that case he made a mistake? We have seen in T.R.B. some comments that Shoghi Effendi made a mistake because he did not announce his successor more clearly than he did or that Mason Remey made a mistake because he delayed making his proclamation or similarly why did Joel B. Marangella wait so long to issue his proclamation? My answer is: those things or similar things had to happen. They were guided to do it the way they did. If Shoghi Effendi trusted Rúhíyyih Khánum, he did not make a mistake as she was a Hand of the Cause and also his secretary. Moreover, she was his wife, and all of the records of her writings prior to the passing of the first Guardian reveal to the reader her profound knowledge of the Faith and the Covenant and emphasize her clear testimony to the necessity of the continuation of the Guardianship until the end of the Bahá'í Dispensation. If Rúhíyyih Khánum after the passing of Shoghi Effendi followed the satanic promptings of her human soul, that was her great error which made her the "Arch Covenant-breaker." The Guardians are not prophets. Some people claim that the Manifestations of God have made a lot of mistakes (which is not true), the fact is that we cannot judge those things that have been done or have happened in the past according to today's knowledge and understandings and conditions. We cannot blame Jesus for what He did with the businesses in front of the Temple, which by today's laws would be considered a crime. He did what He had to do then according to the Will of God. Some people have raised questions as to why Shoghi Effendi put so many of his relatives out of the Faith. The fact is that the condition of the Faith in its infancy required a non-tolerant discipline and on the other hand those relatives' exploitation and misuse of the privileges that they possessed was not acceptable and they left no other choice for the Guardian. He did what he had to do according to the Will of ............. Click for detail

By Hand of the Cuase of God Nosrat’u’llah Bahremand